By Teodros Kiros ( Ph.D)

In what follows I would like to give an outline  of a vision which deserves a book  which could guide us to go forward in several parts.

  • The meaning of the Joint agreement
  • Prioritizing the parts of the agreement
  • Focusing on the Provision of the basic services as the first principle of Justice
  • Organizing the Tigrean people to have a town meeting and explore the imperative of articulating a goal and  preparing the people to have a referendum
  •  After the referendum
  •  Independence as a Goal
  •  I have repeatedly emphasized that the corner stone of the Joint Agreement  is the silencing of the guns. That has been accomplished and Tigreans are greatfull for it and using this valuable times to plant, saw, nurse their wounds and properly grieve  and begin healing.  The second part of the corner stone, is the unconditional providing of services to Tigray.  This is happening only sporadically and not in the areas called for by the agreement, but only in the areas occupied by the Ethiopian government, fano and shabia.  This may be saving lives and that is welcome also, but it is not what is agreed upon, as this is outside of the agreement, and serves the propagandistic plans of the Ethiopian regime.

It is this corner stone, which must be detached from the insistence on disarmament which must be addressed unconditionally if the agreement is to hold. Providing service is a necessary and moral act, whereas disarmament is a political arrangement, which will take years to be accomplished, because of which we must decouple morality from politics, the Good, from the contingent and strategic.  Confusing the two will inevitably lead the ending of a fragile agreement.

Silencing the guns is only a necessary condition but not sufficient to address the  primary vision of establishing peace and prosperity for Tigray and the dysfunctional Ethiopian state which has bankrupted itself by staring a war which it cannot finish.

  •  The first part of the agreement reqires Trust and not merely a convenient truce. The two governments must pledge that the agreement is based on a mutual trust.  It is not clear at the moment that the two parties trust each other for the good of their citizens, or else an agreement, based on pressure by outside forces is bound to fail, if it is merely a marriage of convenience.  Conveniences are never meant to last. They are merely facilitators of a contingency.  Trust, on the other hand, although very difficult to realize, once it is patiently nurtured can produce the Good, and once the Good is on board, it can motivate the political sphere to do the right moves, such as arranging the possibilities of disarmament.  The latter can only come in time.  Trust can stimulate and time will realize it.  The steps are long. Patience and respect of the psychological conditions of the victims of genocide is an imperative which must guide the vision of reordering the two dysfunctional governments. There are no shortcuts to progress and prosperity.

The Pretoria agreement, blends the moral act of providing basic services, with  disarmament at the wrong time and in the wrong way.  Providing service requires immediacy, when Tigrean lives are hanging in the air, disarmament can only begin after trust is established and becomes a new way of life, for the combatants whose lives are marred by distrust, hate, anger and shame, all at once.   It is unreasonable to say the least to ask both the leaders and their followers to begin disarming in one month. This can only lead to disaster, as it is merely a shaky truce, which gives the combatants time to rearm and start another cycle of a meaningless war.

  • At the present time,  the first principle of Justice must be the provision of basic services, as an unconditional moral and political project.  Food. Shelter, clothing, and health are the fundaments of life, without which the human being cannot live. The denial of these basic services have deprived Tigreans of a present and future life.  Thousands have died as a consequence. Many have fled their tin shacks in search of nothing.  Many more are waiting to die, if deprived of the above fundaments.  The procuring of existence and the possibility of a civilized life must secure food, shelter, clothing and health.  The defense of the first article of the joint agreement ought to be the unconditional call for the realization of the first principle of justice, as articulated in the Joint agreement, as a substantive defense of justice and simultaneously procedural.   Once the first principle of justice is realized and appropriate institutions are established to make it part of life, now we can lexically move to reorganizing the shattered infrastastructure in Tigray, and begin to rebuild the nation to be a livable place fit for human beings.  This will take many years, as we prepare Tigreans to disarm themselves willingly.  Traumas linger long after the events.  They become tagged to a life journey.  Strictly speaking traumas cannot be healed.  They are part of the self’s being in the world.  The victims cannot forget them, but in time, a long time at that, they can be forgiven.  The victims are always on the guard.  That is exactly why the Tigrean victims of genocide cannot forget, because of which it is futile to ask the survivors who are also traumatized to ready themselves to disarm in 30 days. That is really futile, and if I am add, not very intelligent.  In fact the possibility of having them forgive requires that food, shelter, medication and health be provided unconditionally to ease the victims psychological condition and prepare them to consider disarmament as a possibility in the long run.
  • When disarmament is on the way, the people of Tigray should also be given the second principle of justice, the freedom to choose a form of government they wish, and most particularly a choice between returning to  Ethiopia to become a dynamic part of it, or carveout an independent Tigray.  This can be decided only after a referendum.
  • After the referendum the Tigrean people and their designated leaders can then figure out the logistics of the vision, which make take a few years to decide.
  • If Independence is  the only goal, the option should be carefully studied.   Town hall meetings across Tigray should be held to decide the details of the goal through a direct democracy of the people to choose their leaders. If a unity with Ethiopia is the choice similar meetings should be held to discuss the reentry of Tigray to be a living part of the Ethiopian federal state.     

By aiga

7 thoughts on “Vision and Politics in Tigray”
  1. I don’t know what you’re smoking but Ethiopia has defeated TPLF and finished the war. The war is over. Tigray has been bombed into the Stone Age. Tigray has lost about 1 million souls. It is this type of delusional conduct that led to the destruction of Tigray. It would be disservice to Tigrayan to continue on this path of reckless behavior. Also, be under no illusion that the “independent” Tigray you are fantasizing will not include any Amhara lands, including Welqait and Raya.

  2. Abebe, These tegray diaspora lives in a fantasy world, as you mentioned the war is over and tplf surrendered in front of the whole world. The regular tigrians are very happy about the peace, what I am not getting is what more distraction do these people want to create on their own people. we are the best fighter bla bla myth they created over the years proved to be just a myth. After a million plus dead tigrians and about the same or more number of wounded soldiers what is left of that place is old man and woman who are barely making it. I watched a video that was aired by tigary media in Mekele called yemekele tebase and it showed how the war affected the poor people and how desperate things are right now. so although this is the reality on the ground the tigray diasporas are still pushing an realistic agenda of referendum and all the nonsense. whether stayed in the union or not, welkayet and raya are off limit now and forever.

  3. tsegaye, what is your alama? is destroying tegray is one of them? what more do you want to happen in tegray after loosing close to a million dead and another million or more wounded? if you fox are that much committed to your nightmarish cause , why not go there and do the real fight? you send a mere $100 and expect people to die for you. what a selfish egomaniac you and the likes of you are. what does it take for you fox to learn from you disastrous mistake and know your place? The people of Ethiopia will never allow tplf or the likes of it to roam in our country and create havoc, it is a matter of time all want be tplf will be put to rest once and for all and their on their last gasp.

    1. ጎጃም፥ አማራ በሄደበት ቦታ የሚያምረውን ነገር የኔ ነው ማለቱን ማቆም አለበት፡ የርስት አስመላሽ ድርግጅት አቃቁሞ ፣ ወልቃይት፣ አሩሲ፣ ራያ፣ቤንሻንጉል የኔ ነው ማለቱን ያቁም። አንተ የአገር ሻጭ ዘር። ሚኒሊክ ኤትራን ለጣሊያን ሸጠ ፣ ጅቡቲም ለፈረንሳይ ሸጠ ፣ የኦሮም እናቶች ጡት ቆረጠ ፣ የትግራይን መሬት ወሮ ለአማራ ሰጠ ። ስለዚህ ዘርህ ማንዘርህ የሌባ ፣ የአገር ሻጭና የነፍሰ ገዳይ ልጅ ነህ። አንተም እንደ አባትህ የሰውን ህይወት በከንቱ እያጠፋህ ነህ። በባእድ ሐይሎች በኤርትራና በሶማሊያ ወታደሮች ታጅበህ በአረብ ድሮኖች ታግዘህ ትግራንይ ለማጥፋት ሞከርክ – በTDF ተገርፈህ ተመለስክ። ታሪክህ አያስጎመጅም።

      እንዳተ ያለ ጽንፈኛና ትምክህተኛ አማራ ኣይደለም ብቻውን ቱርክን ብታሰልፊ፤ ኢራንን ብታሰልፊ፤ ቻይናን ብታሰልፊ፤ ጀግና ሊሆን ኣይችልም፡፡ ደሙ የምቀኝነት፤ የጠንቋይነት፤ የኣውሬነት ነው፡፡ ፊሪ ሰላማዊ ሰው ነው የሚገድለው፡፡ ጀግናውማ ከታጠቀው ጋር ይዋጋል፡፡ታሪክህ አያስጎመጅም። የታሪክና ይቅርስ ሌቦች።

      አሁንም ቢሆን ይህ መሬት ፣ ቅርስ ፣ ታሪክ የኔ ነው እያልክ እንደ አህያ ብታናፋ የምታመጣው ነገር የለም ከሞትና እልቂት በስተቅር። የትግራንይን አልበቃ በሎ ፣ አሁን በኦሮሚያ ህዝብ አሰቃቂ ጭፍጨፋ የሚያካሂደው ያለው ያንተ ዘር ነው።

  4. tsegaye, what I see from your note is you hate your self and your history more than you hate others , that is the underlying problem with you and the likes of you. people who are trapped with inferiority complex hate some selves first and hate others whom they want to blame for their failures of accomplishing their goal. I clearly understand why you little fox hate the great people of Amhara, it is the one who stopped you from looting the country and pushed you out from the power mantel that you hold undeserving for 30 years. I never hate tigeres or anyone for that matter collectively, I do not even hate people like you because you hate yourselves so much I do not need to add on to that. what I am trying to do is to take you out of the darkness you are for so long and show you little bit of light called taking responsibility for your own act. instead of blaming others for you disastrous political miscalculation try to look inward and see what went wrong in your community and in the decisions making process when tplf decided to attack the northern command. One miscalculation lead to what the people of tegray are dealing now which is destruction and death. who is fixing the infrastructure that tplf destroyed, the people of Ethiopia have to foot the bill. you should be grateful for that.

    1. ከጅብ አጥንት ይባላል ያንተ ነገር። በህይወቱ እያለ በእሳት አቃጥሎ የስውን ነፍስ የሚቐጥፍ የአማራ ህብረተስብ ምን ይመጣል? በሓያ አንደኛው ክፍለ ዘመን ፣ የአማራ ህብረተሰብ ልክ በሜድኢባል እንደነበረው የሰውን ህይወት ቀጥፎ ፣አንገቱን በብትር ሸክሎ የሚፎክር ሸይጣናዊ አስተሳሰብ ያለው ነው። ከዚህ ህውብረተሰብ እንኻንስ አብሮ ለመኖር ጎረቤት ለመኖንም በጣም ያስቸግራል።

      ያለፈው ሰላሳም ኣመት የጨለማ ጊዜ ከሆነ ፣ የአሁኑ ዘመን ፣ የሰውን ደም እንደ ጎርፍ የሚፈስበት ግዜ ምን ልትለው ነው? ባለፈው 30 አመት አንተና ያንተ ብጤዎት የሰንው ህይወት እንዳይቅጥፋ ተከልከልው ነበር። አሁን ግን ዘመኑ እንዳተ ያለ ነፍሰ ገዳይ በግልጽ በጠራራው ጸሀይ የሰውን ህይወት ያለገደብ እንድትቅጥፍ ፈቃድ የተሰጠበት ዘመን ነው።

      ጦቢያ እንኻንስ ትግራይን ልትገነባ ራንስዋንም መዳን ባልቻለችበት ሁኔታ ላይ ናት ያለችው። ስለዚህም ጦቢያ የአለምን ባንክና የምእራብ አገሮችን እየተማጸነች ነው። በትግራይ ስም ጦቢያ የልመና ቅጥፈት እየፈጸመች ነው።

      ኖርዘርን ኮማንድ የውሸት ትርክት በምክንያት በመጠቀም የትም አያደርስህም። ተንኮልህን አለም አውቆታል። አሁንም ቢሆን እንደ አህያ ማናፋቱን አቓርጥ። የራስህን ጥፋት እያቻኮልክ ነው።

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