History books recorded more or less accurately that from 1275 to 1991 with the exception of 17 years of interregnum ( 11 July 1871 – 10 March 1889) Ethiopia with 80 ethnic nationalities and their own distinctive cultures and languages was ruled by one single ethnic group, asserting and imposing its culture and language as a norm, over every other nationality compelling them all to conform to this single culture and adopt it as their own.
Conformity to a way of life alien to one’s own self-identity does not come as a free choice but is extracted by socio-economic, military and political coercions.
Eight-hundred years of oppression is too long for oppressed nations in Ethiopia to bear.
Eight-hundred years, or even more, of successive rule by a single identity say in Germany may be tolerable as a German sees him/herself no different from other Germans be it culturally, psychologically and/or linguistically.
If on the other hand, you have a nation of diverse nationalities brought together by consensus or bruit force and one group asserts its will and desire, disregarding that of the others, it is colonialism pure and simple.
A rule by force is undoubtedly lethal for those at the receiving end, but it is also damaging to those who practice and imposed it on others. For a start it is self-deceiving to refer to such a nation as ‘one nation or in unison’ when it is a
fact that man, unbounded by rule of law and no less than a wild beast engaged in an existential battle for survival, will fight even his own kind.
Nations of mythomane characters leading an unstable citizenry crave the foraying and marauding of their neighbours by fomenting indefensible cases their unstable populace wildly accept and uphold in order to cover up their evil desire, immorality and lack of real integrity.
Instead of looking inward, assessing their internal deficiencies (material and creative) and sorting them out, they tend to externalize and blame others.
Such is the case of Eritrea. When in 1952 Eritrea joined Ethiopia, it was the Eritrean people who voted to join by popular vote, albeit there was a lot of dirty machinations on the part of the Imperial Court to entice and coerce Eritreans to join. But at the end of the day, if most Eritreans had a clear and genuine desire to stay away, no amount of palace intrigues could have stopped the wishes of the Eritrean people.
Come independence, Eritreans found themselves bound by their limbs, enslaved, caught between a rock and a hard place, desperate to sell their kidneys to frail Arab moguls in their attempt to free themselves from their own government of racketeers led by Isayas Afeworke. Cantankerous Isayas gloats over negative publicity and infuses his convoluted and chimerical fiction that Weyane are to blame for no higher academic institutions, no hospitals worthy of a name, no electricity or water supply, no freedom of speech because Weyane/ወያነ prevent them from happening. ወያነ is to blame if there is no enough rain! Shocking the Eritreans believe him! I am mindful that there are some Eritreans, who against insurmountable odds, challenge him but they remain a minority. Isayas has now reduced Tigray to the level he has maintained in Eritrea since its war of independence, on its knees. Wherever he goes, destruction follows him and there are Eritreans who are pleased to see other nations, especially Tigray, brought to ruins. Instead of picking themselves up from the morass they are in, they get joy from seeing others falling into the morass they are wallowing in – epicaricacy, classic schadenfreude pure and simple. Evil breeds evil; there is no limit to the greed it breeds creating more greed, turning into an epidemic.
On another note, we are told to confirm be pleased that we all are Ethiopians one and the same under one flag, speaking the same language, displaying the same culture and thankful of the kings and emperors Ethiopia was blessed to have and be ruled. Little or nothing is said the total disregard and suppression all nationalities ruled by the Showan aristocrats for 800 years endured.
Little did they know or care all nationalities were stripped off their identities and culture.
The clan that emerged in Ankobor is a doppelgänger. A certain local priest, Yekuno Amlak (10/8/1270 – 19/6/1285) conspired with a Gafat military commander called Malassay and Sultan Dil Gamis, sultanate of Shewa and overthrew Naakueto Lab, ending the reign of Zagwe Dynasty at the Battle of Ansata. The beginning of a genocidal plot that was fully realised a century later. The Shewa Ankoraties created the fortress prison of Geshen and Ambassel where progenies of emperors and kings were kept, checked as chickens are kept in coops to avoid cockerels fighting to death to claim the harem/hareem!
The most notorious of all, Amede Seyon I, arguably who claimed he was the son of Qedma Asgard in defense of his incestuous relation with Dijan Mogesa, concubine of Wedam Arad/ his father, invaded the land of Damot, Hadya, ifat and Bete-Isreal and wiped the people to dust, thereafter they never were able to sustain independence existence but subservient to anyone who assert power in the country they called Ethiopia, period!
Amede Seyon likewise dared to venture to bring Tigray led by Yaibika Izgi, under his full control against the wish if the people who called the invaders Halestiyitat/mixed race.
Amede Seyon set the first military base at a location between the sea and Wuha-Milash then know Mekela/መቀላ/splitting, made of non-Tigrian troop, 600 years later Haileselassie endvoured to copy-cut, under his son Bahri-Segad 1328.
Aggressors, with the help of foreign mercenaries, tend to have an advantage when attempting to realize their cravings for land grabs, resources and subsequent enslaved subjects rendered at their disposal.
But such a reckless venture ends up in two ways: obliteration of the indigenous people as is the case of the Agawe and Qemants, or the resistance of the indigenous people. Such a resistance keeps the aggressor imbalanced, potentially leading to the deployment of its material and human resources to qualm the subjects it has trampled. There would be little to nothing left to guide progress and development.
In the end, as the force of resistance gains momentum, the force of oppression would begin to dwindle, until it is defeated. A case in point are the British and French empires.
The kings and emperors that are nominally know as Amharas, right from Yekuno Amlak to Haileselassie, including their consorts were from Debre Berhan, Merha Bete, and Ankobor. Even Fasiledis, his father Susenyos and his grandfather Fasil were from Bulga, his mother, Wales Saale and his wife Shake Work were from Shewa (see table below).
There were no dignitaries from Gojjam and Begemeder that emerged to prominence during the 800 years of Showan aristocratic rule. This leaves one stipulating that there were no Amharas in Wollo, Gojjam and Begemeder. In fact, history records that the Ankoborites were forced to move north, sandwiched by the Oromos. In their move northwards, they were confronted by the Oromos and compelled to submit to the Oromo war lords.
Sarsa Dengel Menas move the centre of his seat from Showa to Begemder. He built the castle of Guzara in Enfraz near Lake Tana to evade the Oromo threat encircling Menze and Wollo. To smooth his way northward he engaged with Bahri Negus Yeshaq of Tigray whom he succeeded to kill in 1576
However as they migrated, the Amhara managed to eradicate many indigenous people.
Menas Lenedegel (1559-1563) Fasiledas Susenyos (born 20/11/1603 ruled 1632-18/10/1667)
Sealed the fate of the Shenashas, Bete Israelites, Benshanguls and the Agawe people in the Amhara quest to grab land and resources, with the aid of foreign powers by undergoing total metanoia and adopting the catholic religion – so much for integrity, it has never been the feat.
Ethiopia!
How humiliating you say
I am yours,
I share your trait
You are my mother?
Promiscuous with Showan aristocrats,
So much you flirted,
Made me submit,
Serve as their maid;
Wash their bare feet!
You smothered by breathe
You cut my indigenous tongue
I stutter the masters’ diction to utter.
Kept me in the dark
So wouldn’t know where to embark
You blew my dreams asunder
Robbed my honour
You denied me food and water
You permeated my well-being to go under
And you called yourself my mother;
How dare you, how dare!
Yared Huluf
| Emperor | DOB/Reign | Consort | Children | Origin |
| Yekuno Almlak | 10/7/1270 | Yagbeu Seyon Wedem arad | Showa | |
| Yagbeu Seyon | 18/6/1285 -1294 | Senfa Ared IV Hezeba Asgad Qedma Asgad Jin Asgad Saba Asgad | Bete Amhara Showa/Wollo | |
| Senfa Ared IV | 1294-1295 | |||
| Hezeba Asgad | 1295-1296 | |||
| Qedma Asgad | 1296-1297 | |||
| Jin Asgad | 1297-1298 | |||
| Saba Asgad | 1298-1299 | |||
| Wedem Arad | 1299-1314 | Ameda Seyon I | Abdall/Shewa | |
| Ameda Seyon I Wedem Arad | 1314-1344 | Djan Mqngesha | Neway Krestos Bari-Sagad | |
| Neway Krestos Ameda Seyon I | 1344-1372 | Lazzab Warqa | ||
| Neway Maryam Neway Krestos | 1372-1382 | |||
| Dawit I Neway Maryam | 1382-23/6/1413 | Seyon Mengesha Egzi Kebra | Tewodroa Yesehaq Tekle Marayam Yaqob | |
| Tewodros Dawit I | 12/10/1413-23/6/15414 Died 2/7/1414 | Seyon Mendesha | ||
| Yesehaq I Dawit I | 1414-1429 | Seyon Mengesha | Andreyois | |
| Andreyas Yesehaq I | 1429-1430 | |||
| Tekle Mariam Dawit I | 1430-1433 | Sarwe Iyasus Ameda Iyasus | ||
| Sarwe Iyasus Tekle Mariam | 1433 | |||
| Ameda Iyasu | 1433-1434 | |||
| Zara Yaqob Dawit I Mother Egzi Kebra | DOB 1399 1436-1468 | Eleni Seyon Morgosa Gera Baaltihat | Baeda Marayam Galawewos Amede Marayam Zara Abraham Batra Seyon Del Samera Rom Ganayala Adal Mangesha Berhan Zemada Madhen Zamada Sabala Maryam Del Debaba | Teq/Ftagar Showa |
| Baeda Maryam I Zara Yaqob Dawit I Mother Seyon Morgasa | DOB 1448 26/8/1468-8/11/1478 | Roman Work Eresh-Gazet Kalyupe | Eskender Enqu Isreal Tewodros Naod | Debre Berhan |
| Eskender Baeda Maryam I Mother Roman Work | DOB 15/7/1471 1478-7/4/1494 Age 22 | Tegulet/Showa | ||
| Amda Seyon II Eskender Mother Eresh-Gazet | 1494-26/10/1494 | |||
| Naod Baeda Maryam I Mother Kalyupe Killed by Imam Mafes/Adal Sultanate | 1494-31/7/1508 | Naod Mogesa | Dawit II Lebna Dengel Victor Jacob Claudius Minas | |
| Dawit II Naod Mother Noad Mogesa | DOB 1496 13/7/1507-2/11/1540 | Sebel Wongel | Fiqtor Denagel Gelawdewos Yakob Menas Walatta Hanna Amete Georgis Sabana Georgis Walatta Kidusan Tewdada Fasil | Shewa |
| Gelawdewos Dawit II Mother Sebel Wongel | DOB 15/1522 3/9/1540-23/3/1559 | Sabana Georgis Mashihawit | ||
| Menas Dawit II Mother Sebel Wongel | 1559-1563 | Admas Moas | Sarasa Denel Lesana Kristos Hawaryat Tazkaro | |
| Sarsa Dengel Menas Mother Admas Mogasa | DOB 1550 1563-1597 | Marayam Sena Emebet Harego | Yacob | |
| Yacob Sarsa Denel Mother Maryam Sena | DOB 1590 1597-1607 | Nazarena Foreign origin First to conver to catholicism | Cosmas Saga Krestos | |
| Susenyos I Fasil Grand son of Dawit II of Showa Convet catholic Mother Hamalmal from Shime Nefas Mewecha/Begemder | DOB 1571 1607-1632 | Waled Saala Shaile Work | Kanafra Krestos Fasiladas Claudius Markos Wangelawit Malaktawit Galilawit | Showa |
| Fasiladas Susenyos I MOther Sahle Work | DOB 20/11/1603 1632-18/10/1667 | Yohannes I Dawit Isour Theocea Kedeste Krestos Sabel Wongel | Bulga/Shewa | |
| Yohannes I Fasiledas | DOB 1640 19/7/1682 | Sebel Wongel | Yostos Iyasu the Great Gelawdewos Amlakawit Eleni | |
| Iyasu Yohannis I Mother Sable Wongel | DOB 1654 19/7/1682-10/1706 | Fasilidas Walatta Rufael Tekle Hymant I Dawit III Yohannes II Bakaffa Yostos Walatta Selassie Walatta Isreal | ||
| Tekle Hymanot I Iyasu Mother Malekotawit | DOB 28/1684 27/3/1706-30/6/1708 | Naod | ||
| Tewoflos Yohannes I | 1/7/1708-10/1711 | |||
| Yostos Yohannes I | 14/1711-19/2/1716 | |||
| Dawit III Iyasu Mother Qeddesta Krestos | 8/2/1716-18//5/1721 | |||
| Bakaffa Iyasu Maraymawit | 18/1721-9/1730 | Mentewab | Iyasu II Half sisters from Dejazmach Iyasu Limal/son of Walatta Isreal Iyasu I Walatta Tekle haymanot Walatta isreal | |
| Iyasu II Bakaffa Mother Mentewab | DOB 21/6/1723 19/9/1730-27/6/1755 | Welete Bersabe of Karrayu Oromo | Adigo Aylo Iyoas | |
| Iyoas I Iyasu II Mother Welete bersabe | ||||
| Yohannes II Iyasu I Mother Qeddesta Krestos | DOB 1699 7/5/1769 – 18-10/1769 | Walatta Selassie Shul Mikeal Sancheviyar Forienger/protuges | Tekle Hymanot II Tekle Geogris Sons of Sancheviyar | |
| 1770 – 1889 Infantile, Aborted Struggle for Self independence derogatorily termed as Zemene mesafint and beyond | ||||
In Oriental Orthodox churches, like any other Christian denomination, the process of defrocking or removing authority from bishops, cardinals, or any clergy member can vary slightly among different local churches or jurisdictions. However, there are several common conditions under which a cleric may be defrocked or lose their authority:
1. Canonical Offenses: Defrocking can occur when a clergy member commits canonical offenses, which are violations of the church’s laws and regulations. These offenses may include serious moral transgressions such as murder( genocide committed against Tegaru with complete support from Islamic states like Somalia, Turkey, the UAE, and Eritrea, along with their anti-Christian elements, who slaughtered over 1000 priests in a very small village. ), theft, corruption, or engaging in practices contrary to the church teachings.
ዋልድባ የማን ነው… እዚህ ቁጭ ብላችሁ ጣላችሁን ከምትጠጡ ግንባር ዘምታችሁ አንድ እፍኝ የማይሞሉ ሰዎችን መደምሰስ አቅቷችሁ ነው …?! He is promoting genocide-mass murder.
‘‘… ወያኔ/ሕወሓት ከምድር-ገጽ ብቻ ሳይሆን ከትውልድ አእምሮም ሊሰረዙ ይገባል …’’
( የፓርላማ አባል፣ ሙሐዘ ጥበባት ዳንኤል ክብረት-)
መልከጥፉን በስም ይደግፉ ከምዝብልዎ ነቅኣ ጥበብ ፥ ፍልፍል ጥበብ ፍልጠት ወዘተ ይሎም ይፅውእዎ፣፣ካበይ አምፂእዎ ሽምን ግብርን ዘይተአራረያ ተፈላልየን ህብረት ስኢነንሲ ፥፥ፋኖ ሲኖዶስ ንክብረቶም ኢሎም ከም ሙሓዘ ክህደት ኑፋቄ ፥ነባቤ ቅትለተብሲ አባ መቃርስ ፤ ወ አቶ ክስረት ካብ ሥልጣኖም ከአልይዮም አለዎም ፥፥
His sinful speech was a call to promote the complete extermination of innocent Tegaru, masking it as an attack against a handful of identified leaders of TPLF.
(አቡነ መቃርዮስ/ሊቀ ጳጳስ)
2.Heresy or false doctrine-ጁንታ ከሚገዛን ሰይጣን ቢገዛን ይሻላል!!! ይሄ የሀይማኖት አባት ሊባል ነው የሰይጣን ዉላጅ ? እንደ ልመናቸው እግዚአብሔር ደግሞ ሰይጣን መሪ ሰጣቸው:ሰይጣን ቢገዛን ይሻላል የሚሉት ጳጳሳት የያዘች ወይስ በስመኣብ ብላቹ ተኩሱ እያለ ግምባር የሚዘምት አስተኳሽ ጳጳሳት ያላት ቤ/ክ?
If a bishop, priest , or clergy member promotes teachings that are contrary to the core beliefs and teachings of the Oriental Orthodox Church, they may be defrocked-lose theier authority(ሥልጣነ-ክህነት). This would typically involve persistently and openly propagating heretical ideas or holding beliefs that directly contradict the church’s doctrines.
‘‘ወያኔ/ትግሬ ከሚገዛኝ ሳጥናኤል ቢገዛኝ ይሻለኛል?!’His teachings deviate from biblical doctrine, thus exhibiting heresy & satanic tenet
(አቡነ ጴጥሮስ/የቅዱስ ሲኖዶስ ዋና ጸሐፊ)
3.Ecclesiastical Discipline: The church has the authority to discipline its clergy members. If a clergy member is found guilty of disciplinary offenses, such as abusing their position of authority, engaging in inappropriate behavior, or violating the canons and norms of the church, they may face defrocking as a consequence.
Theological justifications and explanations for defrocking can be rooted in the understanding of the clergy’s role as representatives of the church and embodiments of its teachings. Their actions and behaviors are expected to align with the mission and principles of the church. When a clergy member deviates from these principles, their authority may be revoked as a means of upholding the integrity and sanctity of the church.
It is significant to remember that different Christian traditions may have different defrocking customs. Defrocking, for instance, is referred to as laicization or ejection from the clerical state in the Catholic Church. It can happen in response to moral offenses, doctrinal deviations, or disciplinary violations, just like in Oriental Orthodox Churches.
There may be some differences in the methods and lingo utilized, but when comparing the Oriental Orthodox and Western Orthodox Churches, their defrocking doctrines and customs are typically comparable, generally similar. The higher ecclesiastical authorities in both faiths have the power to defrock.
Judaism, on the other hand, adheres to various laws and procedures with regard to its clergy because it is a different religious tradition from Christianity. Jewish religious leadership is not immediately related to derocking as it is understood in Christian circumstances.
“It is advisable to subject those who commit serious crimes to the process of laicization or dismissal from the clerical state, commonly known as defrocking, in order to ensure the sanctity of the church.”
Besides, We remind you what socalled ምቱር ጭንጋፍ አስተርአየ ጽጌ (supporter of mahibreseytan) posted on the zehabesha.com on February 20, 2013ነፃ አስተያየቶች, “”
This is an extract taken from his article . He insulted Abune Mathias and incited violence to manipulate church members into supporting his unethical political agenda.
“”(በቀሲስ አስተርአየ ጽጌ
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ማሰሰቢያ፦ “ወለእመ ተራድአ በመኳንንተ ዝንቱ ዓለም፡ወተሠይመ ለቤተ ክርስቲያን እምሃቤሆሙ ይትመተር ወይሰደድ ውእቱኒ ወኩሎሙ እለ ተሳተፍዎ”(ፍ.ነ. ፻፸፭) ማለትም፦ “በመንግስት ድጋፍ የተሰየመ ግለ ሰብ ጭንጋፍ ነው”። በቦታው እንዲቀመጥ የተባበሩት ሰዎችም ህይወት የሌለውን ህይወት ያለው በማስመሰል የተባበሩ ናቸውና ጭንጋፎች (ምቱራን) ናቸው።
“ይትመተር” ማለት፦ ይጨንገፍ ማለት ነው። “ይሰደድ” ማለት ደግሞ፤ ጭንጋፍ ሆኖ በተወለደ ህይወት አልባ ውራድ ላይ የሚፈጸመው ስርአት ይድረስበት ማለት ነው። ሊወለድ ነው እየተባለ የሚታወጅለት ይህን ግለ ሰብ፤ በመንበሩ ላይ አጽናው ብለን በቅዳሴያችን ልናወሳው ይቅርና፤ “አርህቅ እግዚኦ እምኔየ። ወእምነ ኩሉ ህዝብከ። ወእምዝንቱ መካን ቅዱስ ዘዚአከ”(ሥ.ቅ. ገጽ ፴ ቁ ፴፰) እያልን ከፍ ባለ ድምጻችን ከግላችን፤ ከማህበራችንና ከተቀደሰው መንበራችን እንዲርቅ የምናውጅበት ምቱር ፓትርያርክ ነው።እንግዲህ ቢገባንና ብንረዳው እንድንጠቀምበት እግዚአብሄር በሰላሙ ቡድን በኩል ቤተ ክርስቲያናችንን ከነ አቶ ስብሀት ነጋ እንድናተርፋት በሩን አዘጋጅቷል። የሰላሙ ቡድን ይህን ረቂቅ ጥሪ ተረድቶና ተገንዝቦ ከእርቁ በፊት የፓትርያርክ ምርጫ እንዳይታሰብ ድምጽ ያሰሙትን ሁሉ ድርጅቶችን ታላላቅ ሊቃውንት ካህናትንና የተበታተነውን ህዝበ ክርስቲያን በማስተባበር ሃላፉነቱን ይወጣ ዘንድ ታሪካዊ ግዴታ ወድቆበታል።””
htts: //ethiocybertec.blogspot.com/2013/02/blog-post_20.html
hts://amharic-zehabesha.com/archives/506
Despite their failed efforts, Mahibreseytan (socalled mahibrekidusan)members like Kesis Astraye Tsige were unable to stop His Holiness Abune Mathais from being consecrated as the head of the church. They went to the patriarchate’s headquarters a week later to congratulate him on his ascension to the highest ecclesiastical authority. However, upon realizing their unsuccessful attempt, they resorted to speaking nonsense and pretending to have played a significant role in his election to make his appointment possible.
They were attempting to promote the appointement of Abba Yosef as a patriarch or another amhara bishop who support mahibreseytan.
By ተጻፈ በካሳ ሃይለማርያም :””ብፁዕ ወቅዱስ ኣቡነ ማትያስ ቅዱስ መፅሓፍ በሚያዘው መሰረት፤ «በመጀመሪያ ለእነአባ ሳውሮስ ጥሪ እንዲደረግላችውና ስለ ጉዳዩ በሲኖዶስ ቀርበው እዲጠየቁ፤ እዲሁም እንዲጠይቁ መጀመሪያ እንስማቸው» በማለት ለጉባኤው የውሳኔ ሐሳብ አቅርበው እንደነበር ነው:: የሲኖዶሱ አባላት ግን በአብላጫ ድምፅ «አንቀበልም በአስቸካይ አውግዘን ለይተናቸው ጉባእያችንን እንጨርስ» በማለት ፓትርያርኩን እንደተቃወሙዋቸው ለማወቅ ተችሏል:””በትግራይ ሕዝብ ላይ እየተካሄደ ባለው የዘር ማጥፋት ጦርነት እሳት ሲያቀጣጥል፤ የትግራይን ሕዝብ ከህልውና እንዲጠፋ እንዲጨፈጨፍ ከታሪክ አሻራ እንዲፋቅ በመፎከር፤ የፋኖ የቀኝ ክንፍ በመሆን እንደ መርዝ የከፋ ንግግር ሲያደርግ የነበረ አሕዛብ፤ እንዴት አሁን ተገልብጦ ብቸኛ የሃይማኖቱ ተቆርቋሪ እኔ ነኝ አለ! “”
ከዲያቆናት እስከ ጳጳሳት ያሉ ካህናት ሰው ከገደሉ or ካብ ዲያቆናት ክሳብ ጳጳሳት ሰብ እንተቐቲሎም (in this case mass murder or genocide of innocent Tegaru) ክህነቶም ክስረዝ እዩ:ካብ ሥልጣነ ክህነቶም ይእለዩ።።ፍትሐ ነገሥት አንቀጽ ፵፯፣፲፻፯፲፫ “ካህን እመ ተቃተለ ምስለ አሐዱሂ ወይዘብጦ እስከ ይመውት ይትመተር(ይሰዓር እምሲመቱ)=Shall be defrocked” ።ሓደ ካህን ምስ ሰብ ተባኢሱ ናብ ሞት ዘብጽሕ በትሪ እንተወቒዑዎ፡ ብሰንኪ ጽንዓት ልቡ ካብቲ ዝነበሮ ቦታ ክእለ ኣለዎ። ሓደ ሰብ ንኻልእ ክቐትል ምፍቃድ(ቀታሊ ፥አቅታሊ: አስተቃታሊ ) ልክዕ ከም ምቕታል ቁጽሪ እዩ።።
ፍትሐ ነገሥት አንቀጽ ፭፣፻፹፫ “ኢይእስር ወኢያውግዝ ዘእንበለ ርትዕ” ኤጲስ ቆጶስ በማይገባ ያለ ሥርዐት አያውግዝ። ይህንን ካደረገ ግን ይኵን ውእቱ እሡረ ወውጉዘ እምኀበ እግዚአብሔር ። እርሱ ራሱ በእግዚአብሔር የታሰረ ነው። ሌሎችን ያወገዘው ውግዘትም አይቆጠርም ወፈ ገዝት ነው። If all those fanno bishops gather to excommunicate Archbishops of Menbere Selama Kesate Birhane Orthodox Tewahedo Church of Tigray, those who excommunicated them will themselves be excommunicated. This act of excommunication would hold no spiritual or meaningful purpose, similar to making a mountain out of a molehill or ወፈ ገዝት.
አብ ፅንተት ህዝብ ትግራይን ፥ዕንወት፥ስርቂን ቅርስታት ትግራይ ዝነበሮም አታዊነት ክራኣይ ከሎ ብመነፅር ቀኖናን ህግታት ቤተክርስቲያን ይትረፍ ዶ ከውግዙ ንህና ኢና ቅዱሳን ብልፁት ክብሉ ሥልጣነ ጵጵስናን ክህነቶም ብከቢድ ገበን ፈሪሱ ካብ ሥልጣን ክእለዩ ዘብቅኦም እዩ፤፤ካብ ሥልጣኑ ዝተአልየ ከኣ ከውግዝ፤ክባርኽ ክቅድስ አይክዕልን፤፤ምቱራን እዮም ካብ ሥልጣኖም ዝተአልዩ ደብተራታት እዮም ፤፤ YOu could call these debtras like abba መቃርዮስ defrocked bishop, or fallen bishop, or Declericalized bishop or priest ቆቡን የጣለ ያፈረሰ fallen from grace
Disrobed bishop or priest or a deacon
Excommunicated bishop or priest
Deposed bishop or priest or deacon
Stripped bishop or priest
Unleagued bishop or priest
Unfrocked bishop or priest
Dismissed bishop or priest
Disgraced deacon kiseret
Shamed ketali bishop like abba petros, head of unholy genocidal synod
Dishonored deacon or monk like abba histan etc This is to help them feel they are still reminded of the fallen grace they had, but in reality they can’t be called priest, bishop, or deacon as they were involved in the most horrendous crime, the genocide of their own church members who shared their daily bread with them while they were hungry, like a Jewish mother who shared the only unique bread with prophet Elijah and her son.
That is an epitom of represents selflessness and concern for others.
The sacred mother we refer to here is none other than Mother Tigray herself. With unwavering grace, Hagere Tigray has nurtured both her captivating history and provided sustenance to those who were once hungry and unable to fend for themselves in the vast realm of ecclesiastical and secular history. Additionally, Tegaru’s monthly contributions to the church of fanno have acted as a catalyst, ensuring fanno bishop’s and all other genocidal groups’ opulent existence.
Saddly speaking, to this very day, after all those attriocities waged and conducted against Tegaru and still resuming the genocide under the cloak of peace, there are bandatat Tegaru, in Finfinne and elsewhere, who support Mahibreseytan and all other mafia who identified themselves as being against Menbereselama Kesate Birhan Orthodox Church of Tigray.
It is essential to remind All Tegaru to support Menbere Selama, and the Council of Archbishops of Tigray should take control of all parish churches, religious heritages, museums, and monasteries. Mahibreseytan, Fanno bishops, and their unholy gencidal synod must not be given the chance to hide themselves and preside over all religious establishments in Tigray as they did before.
Menbere Selam shall prevail!
An extract taken from ethioreference.com and posted on Posted 15/02/2020.
The author of the article goes by the name “”ሊቀ ጉባኤ ጌታሁን ደምጸ(≈Liqe-Gubayae Getahune Demtse) ”
Title of the article: ሰቆቃ ወ ቤተ ክርስቲያን !!!!
By ሊቀ ጉባኤ ጌታሁን ደምጸ reads:
“ቅድስት ቤተ ክርስቲያን በኢህአዲግ ዘመነ መንግሥት በካቴድሬዎች ጣልቃ ገብነት ለኻያ ሰባት ዓመታት እንደ ወተት ዕቃ ስትናጥ ኖራለች፤ የቤተ ክርስቲያኒቱ መሪዎች ከቤተ ክርስቲያን ህልውና ይልቅ ለፖለቲካ ህልውና የሚያደሉ ለጥቅማቸው ያደሩ የፖለቲካ የማገዶ እንጨት ሆነው መኖራቸው አንዱ ፈተና ነበር፡፡
የኢህአዲግ ካቴድሬዎችም ‹‹ክርስትና አሳዳጅና ጨቋኝ ሃይማኖት ነው፤ የነፍጠኛ ኮተት መጣያ ነው፤ ቤተ ክርስቲያን የፊውዳል ዓላማ አራማጅ ናት፤ ለኢትዮጵያ ድህነት ተጠያቂዋ ቤተ ክርስቲያን ናት›› እያሉ የኦርቶዶክስ ተዋሕዶን ቤተ ክርስቲያንን ሲያዳክሟት ኖረዋል።
ከዘመኑ መናፍቃን ጋር ተባብረው ቤተ ክርስቲያኒቱን ለመግደል እያሤሩ የሚገኙትን የቤተ ክርስቲያን የውስጥ መዥገሮች(Liqe-Gubayae Getahune Demtse is referring here to Tegaru serving in the church) ለመንቀልና ለሀገርና ለቤተ ክርስቲያን የሚተርፍ የእፎይታ ዘመን ለማምጣት ካህናት ምእመናንን በመያዝ በሰላማዊና በሕጋዊ መንገድ መታገል ይገባቸዋል፡፡
ሕንጻዎች እንኳን ቢገነቡ አብያተ ክርስቲያናት ቢታነጹ በምእመናን ገንዘብና ላብ ነው፤ ያውም ዝረፉ ቅጠፉ ብለው ካሰማሯቸው ካድሬ አለቆች መንጋጋ እየተናጠቁ የተሠሩ ናቸው።
በቤተ ክህነት ብልሹ አሠራር የተበሳጨው ዲያቆን ዳንኤል ክብረት በአንድ ወቅት ‹‹ሦስቱ አርእስተ ኀጣውእ›› በሚል ርእስ በድረ ገጽ ከትቦ ያሰነበበንን እኔ(the author himself-ሊቀ ጉባኤ ጌታሁን ደምጸ) በአጭሩ እንደ ማጠናከሪያ ሀሳብ ተጠቅሜበታለሁ፡፡
This man socalled Liqe-gubayae insist on saying “”ግን ምን ይሆናል ለኦርቶዶክስ የበኵር ልጆቸ መሆናቸውን ረስተው ክርስትና የአማራ ዲስኩር ነው፤ ክርስትና ውኃ ከመቦጫረቅ ውጭ ምን ትርፍ አለው እያሉ በካድሬዎቻቸው ስብከት ኦሮሞውን፣ ጉራጌውንና ሌላውንም ከቀናች ከጸናች ከኦርቶዶክስ ተዋሕዶ ሃይማኖት እንዲኮበልል ደባ ሲፈጽሙ ኖረዋል። በአንድ በኩል መንግሥት በሃይማኖት ጣልቃ አይገባም እያሉ ወዲህ ፓርላማውን ሳይቀር ለካድሬዎቻቸው የሚጸልዩ የፓስተር መንጋ መመሰጊያ አድርገዉት ነበር።
በቤተ ክህነት ሌቦችና ዘረኞች ሴሰኞች ሰግስገው ቤተ ክርስቲያን እንድትጠላ እያደረጉ ከውጭ ተቀባይ አውሬ እያዘጋጁ እናት ቤተ ክርስቲያንን ለኻያ ሰባት ዓመታት አስለቅሰዋታል፡”
To sum up,as you can see in this extract , Amhara fanodox church bishops like (አቡነ መቃርዮስ/ሊቀ ጳጳስ), አቡነ ጴጥሮስ/የቅዱስ ሲኖዶስ ዋና ጸሐፊ, priests like Kesis Astrayae Tsige (ቀሲስ አስተርአየ ጽጌ ) and spritual educators or scholars like ሊቀ ጉባኤ ጌታሁን ደምጸ and many others like them have been dessiminating hate speech against people of Tigray for several years both publicly and hiding themselves in backyards , Vicarage, dejeselam, rectory, crevices etc .After all, “”ኣፍ ካብ ምልኣት ልቢ እዩ ዚዛረብ እሞ፡ እቲ ሕያዋይ ሰብ ካብቲ ጽቡቕ መዝገብ ልቡ ጽቡቕ የውጽእ። እቲ ኽፉእ ድማ ካብቲ ኽፉእ መዝገብ ልቡ ኽፉእ እዩ ዜውጽእ: For out of the abundance of the heart his mouth speaks. ።(Luke 6:45)
“And what the mouth commonly speaks, generally agrees with what is most in the heart,”source :://biblehub.com/commentaries/luke/6-45.htm
Amhara fanodox church and mahibreseytan are genociders. They played several roles in the genocide against Tegaru, namely as sponsors, backers, cheerleaders, motivators, and shoulders to lean on when it came to fabricating false narratives and defamation.
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By the Numbers: Ethiopia, 8 July 2022-14 July 2023
Total number of political violence events: 1,068
Total number of reported fatalities from political violence: 4,634
Total number of reported fatalities from civilian targeting: 1,965
Political Violence in Ethiopia
(8 July 2022 – 14 July 2023)
Click on shaded conflict areas or region names, displyed ona map.
for further information about conflict patterns.
Most Honorable and Revered Episcopal Leaders of Menbere Selama Kesate-Birhane Orthodox Tewahedon Church of Tigray (MSKOTC),
We would like to express our sincere congratulations on your historic ascension to the distinguished church leadership on this holy and revered day of your consecration. In a miraculous act of providence, God has chosen you to lead and guide His people, the Children of Axum Zionist.
Amidst countless lives lost and unspeakably heinous crimes, Tegaru bears the haunting scar of genocide. Yet, from the depths of tragedy, the resilient spirit of the Tegaru perseveres, leading to the revival of the Menbere Selama Kesate-Birhane Orthodox Tewahedo Church of Tigray. This rebirth calls for an independent church, granting Tegaru the freedom to choose their religious leaders. In devout contemplation of the harrowing times of genocidal atrocities endured, we symbolize our resolute determination to establish independent leadership through the sacred return of Menbere Selam See to Axum. This profound gesture epitomizes our unwavering commitment to sever all ties with the perpetrators of the cataclysmic genocide inflicted upon our cherished church members and the entire Tigrayan populace, embodying our unwavering dedication.
This ancient sanctuary stands as a sacred symbol, embodying Tegaru’s timeless faith and indomitable spirit. It serves as a profound metaphor, illustrating the unwavering devotion and resolute determination of faithful Tigrayan patriots who, despite enduring sacrifices, have triumphed magnificently, resulting in the glorious restoration of the church’s rightful seat in its hallowed grounds.
“”And so I say to you, you are Peter (i.e., all our Archbishops, who reinstated Menbere Selama to its rightful sancturay and see Axum, are successors of Saint Peter and all Apostles), and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.”” Matthew 16:18
ስምኦን ጴጥሮስ፡ ንሳኻ ክርስቶስ ወዲ ህያው ኣምላኽ ኢኻ፡ ኢሉ መለሰሉ። የሱስ ከኣ መሊሱ በሎ፡ ስምኦን ወዲ ዮና፡ እዚ እቲ ኣብ ሰማያት ዘሎ ኣቦይ እምበር፡ ስጋን ደምን ኣይገለጸልካን እሞ፡ ብጹእ ኢኻ። ኣነ ኸኣ እብለካ አሎኹ፡ ንስኻ ጴጥሮስ ኢኻ። ንማሕበረይ ከኣ ኣብዛ ኸውሒ እዚኣ ኽሃንጻ እየ፡ ደጌታት ሲኦል ድማ ኣይሕይልዋን። ወንጌለ ማቴዎስ 16:18
*ወአውሥአ ፡ ኢየሱስ ፡ ወይቤሎ ። ብፁዕ ፡ አንተ ፡ ስምዖን ፡ ወልደ ፡ ዮና ። እስመ ፡ ሥጋ ፡ ወደም ፡ ኢከሠተ ፡ ለከ ፡ አላ ፡ አቡየ ፡ ዘበሰማያት ።ወአንሰ ፡ እብለከ ፡ ከመ ፡ እንተ ፡ ኰኵሕ ፡ ወዲበ ፡ ዛቲ ፡ ኰኵሕ ፡ አሐንጻ ፡ ለቤተ ፡ ክርስቲያንየ ። ወአናቅጸ ፡ ሲኦል ፡ ኢይኄይልዋ ። ወእሁበከ ፡ መራኁተ ፡ መንግሥተ ፡ ሰማያት ።ወንጌለ ማቴዎስ 16:18
Irenaeus of Lyons (c. 130–202 AD): “The Church is apostolic because its bishops are successors to the apostles.” (Against Heresies, 4.26.2)
Tertullian (c. 155-240 AD) wrote in his Prescription Against Heretics: “The supreme priest, therefore, ought to be chosen, one who, as the common father and pastor of all, will take up the task of keeping the flock together, and of driving away the wolves”( ተዃሉ ሲኖዶስ 4ተ ኺሎ ወ ማህበረ ቅርሱሳን) .”
May the radiant grace of God enshroud you and illumine your path as you dutifully serve the church with unswerving integrity, impartiality, and unflagging devotion.
May your prayers and blessings be bestowed on us all.
With deepest respect and highest regards,
Sincerely in Christ,
Blessings.
“”የፋኖ እንቅስቃሴና የአማራ የፍትህ ጥያቄ ” በሚል ርዕስ ሰሎሞን ገብረስላሴ በሚባል ሳይበር ኮማንደር ተጥፎ መቀመጫውን ካናዳ ያደረገ ካናዳዊው ድረገጥ ቦርቀና (borkena)በቀቀኗ በሃምሌ 2015 የተለጠፈ ጥሁፍ እንዲህ ይነበባል ፥ካነበቡ በሗላ የመሰልዎትን ርዕስ ያውጡለት ለምሳሌ የአመቱ ምርጥ ቀልድ ፥ለራስ ሲቆርሱ አያሳንሱ ወዘተ :
” ፋኖ በድርድሩ ሊያነሳቸዉ ከሚገቡ ጥያቄዎች የሚከተሉት ዋነኛ ይመስላሉ፡፡
የመከላከያ ሃይል ሙሉ በሙሉ በአማራ ክልል የሚያደርገዉን የዉድመት ጦርነት አቁሞ ከክልሉ መዉጣት
የመከላከያ አመራር በወልቃይት፤ ጠለምትና ራያ ከክልሉ አመራር እዉቅና ዉጭ ከህዝብና የበታች አስተዳደሮች ጋር የሚያደርገዉን ተፅእኖ የመፍጠር ዉይይት ባስቸኳይ ማቆም
የፌዴራል መንግስትና የክልሉ መንግስት ላንዴና ለመጨረሻ ወልቃይት፤ጠለምትና ራያ የአማራ ርስቶች መሆናቸዉን በይፋ እንዲቀበልና ከኣጎራባች የትግራይ ህዝቦች ጋር ህዝብ ለህዝብ ዉይይት እንዲጀመር መንግስት እንቅፋት እንዳይሆን
በJuly 22, 2023ነፃ አስተያየቶች””የአማራው የወቅቱ አማራጫ የለሽ አቋም (እውነቱ ቢሆን)”” ዘሀበሻ ድረገፅ የተለጠፈውን ደግሞ ይቅመሱት :
አማራውን የህልዉና ተጋድሎ በማወቅም ይሁን ባለማወቅ የኦሮሙማን ድብቅ አላማ ተሸክመው ለመሸምገልና ጊዜ ለመግዛት ለሚጥሩ ማንም ይሁኑ ማን ሀይሎች አማራው መልሱ መሆን ያለበት <> ብቻ ነው፡፡ በሌላ አገላለጽ ትግሉ አብይ አህመድ በሚልካቸው የተለያዩ ሀይማኖቶች መሪወች፣ ታውቂ ሰዎች፣ ሽማግሌወች ወዘተ ወጥመድ ውስጥ በመግባት መልሶ ጭቃ ውስጥ ሊነከር የማይችልበት ደረጃ ላይ ደርሷል፡፡ አማራውን ለዚህ የማይቀለበስ የትግል ቃልኪዳን ያበቃው 32 አመታት በላይ ከክልሉ በውጡ በራሱ ልጆች ከሀዲነት፣ በወያኔና በኦሮሙማ የደረሱበት ቁጥር፣ ስፍር ፣ ልክና መጠን የሌላቸው መራር ግፎች፣መከራወችና ምንጊዜም ከህሊና የማይረሱ እልቂቶች ናቸው፡፡
የእልቂት ድግሱ የተቀመረው በተረኞቹ ኦሮሙማወችና በባንዳወቹ ወያኔወች ጸረ አማራ ጥምረት ሲሆን አፈጻጸሙ በሆዳሙ ብአደን አማካይነት ነው፡፡ ጥምረታቸውም መሰረት ያደረገው አማራን በጋራ ካዳከሙ ከቻሉም ካጠፉት በኋላ ወያኔ ወልቃይትንና ራያን ወደ ትግራይ በመጠቅለል ታላቋ ትግራይን ሲመስርት ኦሮሙማም በቀረችው ኢትዮጵያ መቃብር ላይ ታላቋን ኦሮሚያ በኦሮሙማ አምሳል ቀርጾ ኢትዮጵያ በሚል ስም (ታላቋ ኦሮሚያ በምል ስምም ሊሆን ይችላል) ቀሪውን ኢትዮጵያ ጠቅልሎ መግዛት ነው፡፡
አብይ አህመድ ለማዘናጊያ የዘረጋውን የሽማግሌ፣ የቄስ፣ ቃልቻ ምናምን እርቅ፣ ሽምግልናና የመሳሰሉ የመደለያም ጊዜ የመግዣም ወጥመዶች ጭራሹን አለማዳመጥና አለመቀበል ብቻ ሳይሆን በማስጠንቀቂያ አሳፍሮ መመለሰ ትግሉ ያለበት ሁነታ ግድ ይላል፡””
የቄስ፣ ቃልቻ ምናምን የሚሉ ንጝሮቻቸውን ስናነሳ ለማሰማመር ያለ አግባቡ የተዛመዱ የተሰደሩ ቃላት የሚያመላክቱት ለራሳቸው ካህናት ክብር እንደሌላቸው ነው፤፤ብሄርተኝነት እና ፅንፈኝነት የበዛበት ፖለቲካ አመለካከታቸው ለሃይማኖት ለካህናት የሚሰጡትን የወረደ ምልከታን አጉልቶ ያሳያል፤፤ነገሩማ ለረጅም አመታት በዋልድባ በሌሎችም ጥንታውያን አድባራት እና ገዳማት የነበሩ አባቶች ወያኔዎች ናቹ በማለት ሲገድሏቸውና ሲያንገላዋቸው የተቀሩትን እንዲሰደዱ እንዳደረጉ የቅርብ ቀናት ታሪክ ነው፤፤በዚህ ሁሉ የቤተክርስቲያን ሰቆቃ መከራ እና ስደት ራሱን ቅዱሳን ነኝ ብሎ የሚያንቆለጳጵሰው የማህበረ ቅርሱሳን ሚና የሚዘነጋ አይደለም፤፤ከዓመታት በፊት በደብረዳሞ ገዳም አንድ ባህታዊ ነኝ የሚል በገዳሙ የሚኖር የተጋሩ መነኮሳትን ስም ሲያቆሽሽ ያደመጡ ያስተዋሉ አልጠፉም፤፤አሁንም ቢሆን ጥንቃቄ ሊደረግ ይገባል፤፤እንዲህ ሆኖ አገኘሁት ማን እንዳደረገው አላውቅም ወዘተ በሚሉ ሰቭአስባብ ቅርሶቻችን እንዳይዘርፉ እንዳያቃጥሉ ጥንቃቄ ሊደረግ ይገባል፣፣ቅርሶቻችን የሁሉም ትግራዋይ ኩራቶች ቅርሶች ሃብቶች ናቸው እና ሁሉም ይንከባከባቸው ይጠብቃቸው፣፣ተገቢውን ክቲትል ጥበቃ በማድረግ ይተባበር፤፤ለዚህ የሚያሰጉ በተሾሙት አባቶቻችን ላይ ስጋት የሚፈጥሩ ካሉ ከአካባቢው ማራቅ ወደ መጡበት መመለስ ይገባል፤፤ምክንያቱም ሰይደርቅ በርጥቡ ሳይርቅ በቅርቡ ሳለ ነው መፍትሔው፤፤እንዳለፈው እንደ ሰነፍ እረኛ(ህውሃት)ህዝቡን ከሩቅ ለመመለስ ሲል ለተኩላ እንዳስበላ እንዳይደገም፣፣
Forewarned is forearmed,, A stitch in time saves nine., , Prevention is better than cure,
To be Continued!!
you posted an article entitled “”ዕፅዋን ክባን ዘይበደሆ ኣገልግሎት በለስ”” many people have told yopu about cactus and its edible pad
onlymyhealth.com/health-benefits-of-drinking-cactus-juice
Making cactus juice at home may sound daunting, but it is not much more complicated than blending or juicing a normal vegetable. As mentioned, there are more than a hundred species of prickly pear cactus. In all cases, the most important thing is to remove the spines from both the pads and the rounded fruits. Mature pads and fruit will contain the most diverse and stable range of nutrients. To improve the flavor of the juice, many people add other citrus fruits to increase sweetness and palatability. It could have saved at least a single priceless dying from hunger. Many people consume it and enjoy its juice by smashing the pad and its fruits. Many people in Tigray don’t know about.
Mahibre Seytan, also known as the Enat Anat Party, is once more crying for the outbreak of violence in the name of a single synod and patriarch. You can’t compel someone to join your demonic organization and take control of its finances; you’re a mafia who wants to pillage every region and every parish church under the guise of one church; etc.
If you adhere to the concept of one church and one synod, you ought to have put an end to violence against Oromo and Tigray people who belonged to your one church, one synod. Without members, the church cannot exist. Please refrain from trying to preach to us because you are misusing the Bible to advance your personal commercial interests. All those who are crying along with you are either naive individuals or those whose financial interests and sources are in jeopardy as a result of Tegaru’s exit from your satanic, evil synod. It is vital and required that political leaders reconcile because their conditions, norms, and principles cannot be the same as those of religious leaders.
Dismiss warmonger bishops, monks, and priests who do not want to repent and who covertly approach and misapply biblical verses and canonical laws to further their economic interest. Church leaders are not required by any doctrinal or biblical principles to work with those who worship Satan and are unwilling to repent. You are not devout Christians but mafia members, con artists, and blasphemers instead.
ወተፈሣሕነ ፡ ህየንተ ፡ መዋዕል ፡ ዘኣሕመምከነ ፤ ወህየንተ ፡ ዐመት ፡ እንተ ፡ ርኢናሃ ፡ ለእኪት (Geʿez ፺:፩፭)
14 በማለዳ ምሕረትህን እንጠግባለን፤ በዘመናችን ሁሉ ደስ ይለናል ሐሤትም እናደርጋለን።
15 መከራ ባሳየኸን ዘመን ፈንታ፥ ክፉም ባየንባቸው ዘመኖች ፋንታ ደስ ይለናል።(መዝሙረ ዳዊት 90:14:15)
Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.(Psalm 90:15)
No one needs mahibreseytan and fanno bishops and those who resemble them in their sinful act within the holy Axumite menbere Selama . It is not about politics or anything that you are trying to make it look like but about defending genuine religious tenets and Divine covenant handed down to us from our forefathers.
We will not allow a traitor, genocidal, American bishop like abba Petros to dictate to us what to do and what not to do. When he obtained a foreign, US, citizenship, he pledged to possess weapons-bear arms .He shouldn’t defile the Christian Holy Cross with his hands full of the blood of innocent Tegaru, kids, priests, nuns, etc.
Abba Petros gave big yes when asked “”To bear arms on behalf of the United States when required by the law; and To perform noncombatant service in the U.S. armed forces when required by the law. [1]””
—————–A Law Went Forth From Zion(ህግ ይወፅዕ እም ፅዮን)———————–
Please look for the letter that Abba Diskorios and Abba Abarham sent to the leaders of the Fanno and the Amhara media, as well as to those who support the expansion of Amhara land through slaughter and robbery.
ብአባ ዲዮስቆርዮስን አባ አብርሃምን ዝተፅሓፈ ለአማራ ክልል ሰላምና ፀጥታ ቢሮ ፥ለራያ የማንነት አስመላሽ ኮሚቴ ፥ ለአርበኛው ምሬ ወዳጆ የምሥራቅ አማራ ፋኖ ዋና አዛዥ፥ለኢኦተቤ መገናኛ ብዙሃን አገልግሎት ድርጅት ፥ ለአማራ ሚዲያ ማዕከል ግልባጭ የተላከ ደብዳቤ ዝብል ደሊሑም ፖስት ግበርዎ ንታሪክ ይቀመጥ፥፥ሕጅውን ሰላም ኢና ንደሊ እናበሉ አሠርተ ሀሙሽተ ሚሊዮን ቅርሺ መዲቦም ፀረ ትግራይ ሥራሓት ይሰርሑ ከምዘለው መረዳዕታ እዩ፤፤ዳግማይ ግጭት ኵልኡ ምስ ፋኖ ይሰርሑ ምሕላዎም ዘርኢን ዘይከሃድ መረጋገጺ ኢዩ፥፥
Reference : የአቡነ አብርሃም መንታ መንገድ እና መዘዙ/ የአቶ ደመቀ ደስታ እና የትግራይ ህዝብ ሰቆቃ/ የአቡነ ዲዮስቆሮስ የ15 ሚሊየን የጥፋት ፕሮጀክት by Tigrai Global Network channel 23/07/2023.
In western Tigray, including Raya and Welkayit, Tigrayans are being evicted from their homes to give the impression that these cities and villages are under the control of Fanno and belong to the socalled Amhara region region, created by TPLF.
Fannos are desecrators, robbers, killers, sexual predators of nuns and children, and carriers of a number of venereal illnesses.
ENDF should take control of Western Tigray and expell all genociders , Fannos and Eritrean army (merecenaries bought by amhara PP)
ENDF should take control of Western Tigray and expell all genociders , Fannos and Eritrean army (merecenaries bought by amhara PP)
ENDF should take control of Western Tigray and expell all genociders , Fannos and Eritrean army (merecenaries bought by amhara PP)